Kurdish NEW YEAR NEWROZ 612 bc - 2622 (2010) NEWROZ PÎROZ BE! The Kurdish New Year, Newroz, on 21 March is celebrated, is born from the spirit of resistance of the Kurdish people and symbolizes that to this day. , Newroz "literally means, the new day" and has made the words, nu "(new) and" roj "(day), only" 'and "nuroz" too, develops Newroz " . As a celebration of rebirth, it became first among the Kurds importance and was later adopted by other Iranian peoples. Kurds, Afghans, Persians, Baluchis, Tatschiken uafeiern today this festival, it enriches all of their own national customs are. The Newrozfest is probably the oldest Kurdish party. It was the first time 612 BC. in the Kusi and Med-rich and celebrated anniversary so this year for the 2622nd Time
Newroz has been and will come as the beginning of a new year, when winter is over and spring is celebrated. The hard Kurdish winter, life-particularly in remote Bergdönfern man does a hard time is over, the animals awake from their winter sleep, the world of flowers bloomed and the bounce waterfalls, streams and rivers rushing back iodine thereby giving the paradisiacal landscape of Kurdistan their typical appearance. People feel like new born and draw new strength for their hard life.
This logo may be used with sources of information
The Newrozfest in the literature There was a lot about the mythology, folklore and in recent times, particularly on the political background of the Newrozfestes written. The fact that over time the knowledge of the Kurdish people on the Newrozfest enlarged, has also enriched the content of the festival ever. Especially old books contain much valuable information on Newroz. In the holy book, Zend Avesta "the Zerdescht (Zarathustra) faith, one of the oldest religions of the Iranian Peoples, reported on a spring festival. One can almost certainly assume that it is the spring festival at the Newrozfest because the Ezidi-Kurds, who are still followers of this faith, celebrate this day that, Cemayi 'that the Newrozfest is very similar.
In 999 Jatire wrote the famous historian Firdewsi an epic that name meanwhile, Shanamey Firdewsi "was known. He reports in detail about the Newrozfest and the Kurds. Even the work, Newrozname" by Omar Chayam the Newrozfest describes. The same applies to the 1597 published book, Scherefname "about the history of Bitlis Scherefxan the Kurds and Turks. The epic, Mem u Zin "by Ehmade Xani also describes how Newroz is celebrated by the Kurds and how the Kurdish awakening with the arrival of spring to life.
mythology of Newrozfestes is the mythological background of Newrozfestes should be noted that the different interpretations are due also origins of Newroz that people extend in different parts of the country's hard for her to enrich their own customs and so, of course, different elements emerge.
The real business of the eights Newrozfestes still valid today in its importance as a symbol of resistance back to the day. as the people freed from the oppression of the cruel ruler Dehok.
Legend has it that Dehok, who even killed his father, had been brought by the murder of the then ruler Camshid to power. One day he grew two snakes on his shoulders. Desperate, he asked doctors and wise men from all over the country for help. Once he was empfonlen. he should feed the snakes every day with the brains of two young people that would much more easily kill them. Dehok thus gave his guards the order to kill two young people every day. Hatred and loathing began to rise among the people, but it was defenseless. Thanks to some compassionate guardian of Dehok, including Ermayil and Kermayil were 30 young people each month before the cruel death preserved by the snakes instead of two human brains of a sheep brain and a human brain to eat there.
hundreds had to flee to the mountains. After the epic; Shanamey Firdewsi "were these people, the open air breathed the mountain, possibly the Newroz day se first Kurdish tribe. Kawa, the famous hero of the Newroz mythology broke that one day the silence of the people, and organized resistance . against the despotic rule of the much rarer called Feridun also participated in the uprising - in revenge because his father, the tyrant had been sacrificed and after. of the "Shanamey Firdewsi" he was the one Dehok killed by nails in his head, which penetrated into the brain. The real hero role, however, Kawa, for he was able to persuade the people to resist and there are so to free. The fall of Dehok made out of cruelty and suffering to an end. From the joy of having overcome this hard time and from the need to celebrate this great event, was born Newrozfest. There is a remarkable parallel between the former and the present situation of the Kurdish people's suffering. Dehok embodies the colonial oppressors of the present and Kawa still the revolutionary struggle of the Kurds. That is the reason can displace from which no power on earth that Newrozfest. It will be preserved forever as a tradition.
If Newroz approaches to be lit in Kurdistan large fire. Since Kawa, to forge the iron, mitdem he called to fight, fire needed, this was an important symbol of Feuerzu Newroz. Kawa is also after the liberation of the people have risen and there have ignited a big fire to proclaim the victory on a high mountain. Also in the holy book, Zend Avesta "of the Zoroastrian faith, the fire is very important. For this is old Kurdish faith with his positive attitude to the fire as opposed to Islam and to Christianity, in which the fire of hell symbolizes.
today embody the flaming flaming fight and the desire of the Kurdish people for freedom. That during the Newrozzeit everywhere in Kurdistan fire ignited by the indomitable desire of the Kurdish people for independence testifies.
byFS
Source:
http://www.navend.de/ -
The Kurds celebrate "Newroz", their traditional New Year, which they now welcome the spring since 2622 years . hot
NEWROZ: HOPE AND FRESH START NEWROZREPORTAGE
# 07 - Fuchs & snake 
