Folk Dance Group coma Gula Sor (Red Rose Group) Although live for over 40 years, Kurds in Germany, but they are still not recognized as a distinct population.
Just a comparison with Sweden shows that ignoring the Kurds in Germany very much. In Sweden, the Kurds are granted all the rights that erhalten.In also members of other foreign communities of the Federal Republic of Germany, the presence of Kurdish middle of the first 60s of this century, much to the bilateral agreement between Turkey and Germany on the recruitment of foreign workers. Today you go from more than 900,000 Kurds from the FRG. be cited as the Kurds are not recognized as such, but always according to their nationality statistically, no precise figures are available.
have now, many of the migrants that had originally been for a few years in Germany, with their families relatively firmly established here.
estimates are among the 900 000 Kurds in Germany about ten percent from countries other than Turkey, so from Iran, Iraq or Syria. Although
live for over 40 years, Kurds in Germany, but they are still not recognized as a distinct population. Just a comparison with Sweden shows that ignoring the Kurds in Germany very much. In Sweden, the Kurds are granted all rights, which are maintained even nationals of other foreign communities.
be contrast in the Federal Republic of Germany treated the Kurds after the official release of their nationality accordingly. This of course has multiple effects on the lives of Kurds in Germany.
Kurdish is recognized in Sweden as a mother tongue, even though the Kurds are there only a very small population. There are as regular news broadcasts in Kurdish. Thus they will allow the direct participation in social life. Since them their cultural self-esteem is not taken, the Kurds also take more active part in the daily life of Swedish society and a strong ghetto formation is prevented.
In Germany, however they are not given these opportunities. This Kurds in Germany are in a foreign ghetto education to a more "inner ghettos (Double Ghetto)" forced. Even in a community of Turkish nationals Many Kurds are the basis of their specific cultural and moral background against which excluded. This concerns the hardest women who speak less frequently than men, the Turkish language. And even if they can speak the Turkish language, Turkish Kurdish women compared to men because of their experience is usually very intimidated and insecure.
examples of non-recognition of the Kurdish people
are a few exceptions, the Kurds in the media no options. By assigning the Kurds to the Turks there are for the Kurdish children do not Supplementary instruction in their native language.
In Sweden, however, distinguish between official language and mother tongue. The foreigners, this makes it possible to choose between the official language and native language of their home region. This example could be followed, in my opinion, the FRG. Not least because even the Turkish textbooks are extremely racist.
be drilled where the children in a very narrow-minded nationalist form. There is a suggestion that a Kurdish child in school every day saying things like, "I am proud to be a Turk," must speak.
The Kurdish children grow through in a multi-split identity: within the German society, they are Kurds at home and in school Turks. Knowing the variety of conflicts and contradictions, the Kurdish children with huge identity and orientation problems are struggling. These conflicts are particularly glaring in the third generation of Kurdish migrants, thereby increasing still further the already very strong generational conflicts within the Kurdish migrant families.
In Germany there are no official advisory bodies for their own Kurds. All official information brochures, if any, available only in Turkish. Here, too, Sweden an exemplary, other way.
The non-recognition of the Kurdish language has devastating consequences for the self-esteem and social recognition of Kurdish migrants. This results in the long term, to a large loss of the Kurdish language and culture.
The few positive efforts in the Federal Republic of Germany, all remain unofficial and at association level and are also on the voluntary commitment of individuals depend.
suggestions and demands:
first The recognition of the Kurdish population as a separate minority with their own mother tongue as a equal footing with other non-German migrant groups.
second introduction of a native complement teaching in Kurdish for the Kurdish school children (especially in Bavaria, this is at least in Augsburg for the Aramaic children already possible and should be implemented accordance to the Kurds).
third providing social counseling with Kurdish professional in the specific problems of the Kurds.
4th At least once or twice a week would at least be broadcast on the radio news in the Kurdish language.
5th establishment and promotion of academic Research of the Kurdish language and history.
6th Adequate support Kurdish self-help groups, as previously help positions are specifically given to Kurds only through self-help groups.
question: Would it be possible for introduction of mother tongue teaching in general, to use a unified Kurdish language, given the different regions of origin of the Kurds?
It is possible, the written language as the parent language of communication in the classroom for the three main dialects einzuführen. / va
ABOUT KURDISTAN KURDS AND:
With open Maps - Kurdistan Kurds (video)
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